Wednesday, July 4, 2012

Hymnody Review: Retuned, Retained

 

 

 

Smith, Matthew. Watch the Rising Day. Audio mp3 album. www.matthewsmith.us (H)

Indelible Grace. The Hymn Sing: Live in Nashville.  Audio mp3 album. www.igracemusic.com (H)

 

Shaw, James. Quick and Easy Bible Studies on 600 + Hymns. St. Louis: Concordia, 2011. pdf and rtf computer files on CD-Rom. $149.99. http://www.cph.org/p-19304-quick-and-easy-bible-studies-on-600-hymns.aspx (LHP)

 

 

Hymns are making a resurgence in American Christianity. 

 

My best explanation of what is happening is that those of my generation and younger want song of substance when we sing of and to Christ. I suppose we of the Lutheran tradition have taken it for granted that we sing and pass on the songs, hymns, and spiritual songs of Christendom. Not every congregation or every Christian tradition have the same blessing.

 

Some congregations and Christian traditions abandoned old song and old forms of worship for the "latest and greatest" of a given time and place. You could say with a professor of mine, "Live by the sword, die by the sword." Matthew Smith and Indelible Grace are examples of those who are reviving hymns because they were not taught them as young children. 

 

Their rediscovery of some of the oldest and most "traditional" songs of their Christrian tradition is coupled with new melodies for older texts. I also pray and hope that traditional tunes and harmonies would not be totally lost.

 

Arrangements make use of more 5 and 2/9 chords rather than only straight Major or minor chords. 

 

Instrumentation is rather modern for my taste. Percussion often only homogenizes the songs.

 

I am impressed at the rich Gospel message and Christocentricity of these resurgent hymns.

 

 

"Matthew Smith is a Nashville-based singer-songwriter who writes brand new music to centuries-old hymn texts. He finds beauty exploring the tension between joy and sorrow, between the Already and the Not Yet." (Artist's website) 

 

We at LHP QBR were contacted by Matthew. That is a great honor for us.

 

Smith begins with texts written by Charles Wesley, Bernard Barton, Frederick Whitfield, Johann Rist, Mary Bowly-Peters, Henry W. Baker, William, Cowper,  John Newton, Horatius Bonar, and others. 

 

Smith's update of the text may include the addition of a bridge and/or a chorus. His melodies are listenable, approachable, and singable. His vocal approach is very reverent. 

 

An album download also includes PDF chord charts of all 10 songs, plus 4 bonus charts.

 

Consider the album's contents:

 

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The War 04:28

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Goodnight 04:56

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This is the 10-song standard edition of WATCH THE RISING DAY. For the 14-song Deluxe Edition, please go to matthewsmith.bandcamp.com/album/watch-the-rising-day

 

released 17 August 2010 (Artist's website)

 

We'll be looking and listening for more by Matthew Smith.

 

 

Matthew Smith also included an album by Indelible Grace. According to their website,

 

Our hope is to help the church recover the tradition of putting old hymns to new music for each generation, and to enrich our worship with a huge view of God and His indelible grace. This site is designed to nurture this movement by offering resources and a place to interact with others about hymns and worship.

Click Here To Learn More About Indelible Grace...

 

Indelible Grace is an outgrowth of Reformed University Fellowship. The Link above gives more about their history and how they have re-embraced hymns.

 

Their website allows visitors to download a large resource of hymns in pdf to try for yourself. 


"After fifteen years (and six CDs) of Indelible Grace Music, we had the honor of leading a "Hymn Sing" for a sold-out crowd on June 30, 2010 at the historic Ryman Auditorium in Nashville. We present you with this recorded snapshot of that night, capturing wonderful performances by the many Indelible Grace artists who were able to be there (as well as a few flubbed notes!). It has been such a joy to be a part of this growing movement of setting old hymn texts to new music. We hope this live album gives you a glimpse into a special night in the life of our community, and invites you to gaze upon Christ and Him crucified." (Group's website)


It's hard not to sing along with the Indelible Grace hymn sing. I knew only a few of the eighteen tracks before listening the first time.

 

The Hymn Sing: Live In Nashville 

Immediate download of 18-track album in your choice of MP3 320, FLAC, or just about any other format you could possibly desire.

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A double-disc live album from the Indelible Grace Hymn Sing at the historic Ryman Auditorium in Nashville, June 30th, 2010.

released 29 November 2010 (Group's website)

 

 

 

My impression of the singers and instrumentalists is that they love and care about these texts for the sake of the truth they confess in Christ for the sake of those who would hear them and sing along. 

 

Listeners will hear about the history of the texts, tunes, authors and composers (2, 5, 8, 11, 16).  This is an important part of the process of recovering and reclaiming hymns.

 

Many traditional hymn melodies have no need of overwhelming or even subtle percussion because of their inherent pulse. This may be something for groups and artists to consider as they reclaim hymns texts and their historic tunes.

 

I ask Indelible Grace for the opportunity to review their previous albums under our continuing theme "Hymnody Resurgent."

 

 

 

Our final hymn resource for this review is an electronic resource from Concordia Publishing House.

 "Quick and Easy Bible Studies on 600+ Hymns provides a series of easy-to-use, one-page Bible studies on the Scripture references of each hymn in the Lutheran Service book. Each study page is divided into discussion, application, and summary sections. The CD-ROM includes teaching materials and offers student materials in two formats: PDF and RTF." (Publisher's website)

 

I must admit, reluctantly, some disappointment with this resource. I write as both a reviewer (who received a complimentary review copy) and as a purchaser (for our congregation to use for Bible Class on Sundays when I am away for vacation or Circuit Visitor duties).

 

These Bible Studies appear to be the work of one author or a small group of authors. They lack the theological, Biblical, and hymnological depth I was expecting from an announced and eagerly anticipated set of Bible Studies on the Hymns of the Day of Lutheran Service Book. I am convinced that this is not that resource, but another project. I do encourage CPH and the LCMS to do whatever is necessary to bring that former project to completion and to market. 

 

I understand that writing a group of 600 plus Bible Studies is an immense undertaking. Thus far, I have found nothing contrary to Scripture and the Lutheran Confessions in them. I know they went through doctrinal review. That said, on a recent Sunday when I was away, three of these studies were necessary to fill our typical 45-60 minute Bible Study time on Sunday morning. 

 

There are some opportunities with this resource. They may be "quick and easy" enough to use for a very brief LWML meeting opening, as well as for use with youth groups, or grammar school children. Finally, CPH has an opportunity to offer an LSB Hymn of the Day Bible Study set at a discount to purchasers of this resource.

 

I probably would have personally been thrilled to have this resource as-is had I not known something better was in the works. I will continue to look for appropriate settings where Quick and Easy Bible Studies will be a blessing while waiting and praying for the appearance of the Hymn of the Day resource.

 

 

As hymns return to the voices of American Christians, I pray that those responsible for the resurgence of hymnody may expand their search to the rediscovery and singing of "spiritual songs," the songs of God the Holy Spirit, our Bible canticles.

 

 

 

The Rev. Paul J Cain is Pastor of Immanuel Lutheran Church, Sheridan, Wyoming, Headmaster of Martin Luther Grammar School, Yellowstone Circuit Visitor (LCMS Wyoming District), a member of the Board of Directors of The Consortium for Classical and Lutheran Education, Wyoming District Worship Chairman, and Editor of QBR.


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LHP Review: Resources by Luther



Luther, Martin and Philip Melanchthon. Edited by Edward A. Engelbrecht and Charles P. Schaum. Translations for Christopher J. Neuendorf and J. A. O. Preus II et al. Christian Freedom: Faith Working Through Love, A Reader's Edition. St. Louis: Concordia, 2011. 252 Pages. Cloth. $9.99 (Now on Sale.) http://www.cph.org/p-19300-christian-freedom-faith-working-through-love.aspx (LHP)

Luther, Martin. Translated by Holger Sonntag. Edited and Arranged by Paul Strawn. A Christian Holy People: From Martin Luther's On the Councils and the Church. Minneapolis: Lutheran Press, 2012. 114 Pages. Paper. $6.00.  www.lutheranpress.com (LHP)


Amid the new books out about Martin Luther, we are pleased to highlight two by Dr. Luther.


This Spring, our congregation did an eleven week study of  Luther's essay Christian Freedom using the new edition produced by Concordia.


I had done a similar study about ten years ago using the Fortress Press Facets edition, On Christian Liberty. The Concordia edition is simply a better translation, and it also makes use of the Latin edition of the treatise. It has far more resources to better understand the essay in the context it was written, as well as how the essay's ideas are further developed in Luther's writing. 

And, it is also on sale again.
Now on Sale!
Discounts only good from July 1st to August 1st.
Use Promotional code LFM on the checkout screen.
1-9 copies only $6.99 each!
10+ only $5.99 each!


In Luther's day, the precious message of Christian freedom was readily misunderstood by those whose focus was on the things of this world rather than Christ and the cross. Luther was not a politician; he was a pastor who found real freedom in the Gospel. Christian Freedom: Faith Working through Love is the most comprehensive, well-rounded version of this classic writing.
  • A new translation using the longer official version. Includes a nine paragraph "addition" on ceremonies, the Latin version only runs 73 paragraphs in the Weimar edition.
  • Offers an understanding of Christian freedom based on the Bible, as Luther intended.
  • Connects the challenges of Christian life with Scripture, with salvation in Christ, with freedom in the Gospel, and with the way a Christian can make God-pleasing choices in life.
  • Melanchthon's summary on freedom.
  • A forty-day reading plan that will guide the reader through Luther's teaching on Christian freedom. This schedule may be followed at any time or during the forty days of Lent, beginning on Ash Wednesday, which makes an excellent plan for congregational reflection.
  • Introductory notes, illustrations, and glossaries help these classic writings become meaningful in today's world. 
(Publisher"s website)
Our congregational study took place during Sunday morning Bible Class before Divine Service. Pastor and people took turns reading. Questions were asked and answered as we went along. I began with the essay itself, giving basic contextual information as necessary. We then read Luther's letter to Leo and the volume's introduction. Before wrapping up the series, we read selected portions of the commentary section, concluding by reading most of Melanchthon's Locus 24. 

Attendance was strong throughout the study. I think the topic was timely because of national discussion about the Health Care Law and LCMS President Harrison's testimony before Congress about the HHS mandate. 

We purchased 50 copies and only had one left over that we placed in the school library. 

Luther's twin paradoxical theses gave me an opportunity to help teach the congregation how to think theologically:

A Christian is the freest lord of all, subject to none.
A Christian is the most dutiful servant of all, subject to all.

Luther's second thesis is a wonderful antidote to "cheap grace," hypocrisy, works righteousness, and misunderstanding the first thesis.

A portion of Luther's commentary on Isaiah provided a wonderful segue to our summer Bible Class topic: Jesus in the Book of Isaiah.

I love that Christian Freedom was offered in hardcover. I am amazed and thankful that such a quality volume was so affordable in hardcover. And was it planned that this volume was offered at the time it was in our new Synod blue? :)

We would love to see Christian Freedom for Kindle and LOGOS as soon as possible. 

And how about "blue" essential Luther library volumes that include Dr. Luther's other 1520 treatises and Bondage of the Will?




Our friends at Lutheran Press have provided the church with seven "popular series" paperbacks of the best of Martin Luther's writings, edited for lay readers and divided into a modern "chapter" format with helpful study questions.

The latest to cross my desk was A Christian and Holy People, from Luther's On the Councils and the Church.

How can the Christian Church be found or discovered? Usually by marks or signs: Relevant preaching, substantive worship, and friendly people. But are such things truly the marks and signs of the Christian church? If they are not, what are? This short work by the great Reformer Martin Luther (1483-1546) answers these questions, offering a list of seven marks, or signs, that should be found in every Christian congregation. What is more, Luther describes how individual Christian congregations should relate to and interact with other congregations. This is truly a must read for anyone who has ever had doubts about where they go to church and why.


Formatted into 16 simple chapters along with study questions, this 120 page book is perfect for personal devotion or Bible study.
(Publisher's website)

Those seeking a church home are given food for thought about what they should actually look for, those preparing to attend a District or Synod convention are given insight on a convention's true purpose and limits, parents and children are enlightened about their vocations, and readers of all kinds are given a wonderful preparatory reading in anticipation of a new CPH reader's edition of Walther's Church and Ministry.
The team of Holger Sonntag (translator) and Paul Strawn (editor and arranger) have given new life to a helpful short work of Luther on seven marks of the church that most Lutherans would not have otherwise read.

I commend Lutheran Press for this volume's pithy and thought-provoking afterword, as well as directing the reader to the full treatise in volume 41 of the American Edition of Luther's Works.


Both volumes show the blessings of a "reader's edition" of the most significant works of Luther. I pray for more of the same to come from Lutheran Press and Concordia Publishing House.



The Rev. Paul J Cain is Pastor of Immanuel Lutheran Church, Sheridan, Wyoming, Headmaster of Martin Luther Grammar School, Yellowstone Circuit Visitor (LCMS Wyoming District), a member of the Board of Directors of The Consortium for Classical and Lutheran Education, Wyoming District Worship Chairman, and Editor of QBR.

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FW: Lutherans — the Original Freedom Folks.

 

Sheer on Freedom…

 

Feed: Steadfast Lutherans
Posted on: Wednesday, July 04, 2012 8:06 AM
Author: Pastor Joshua Scheer
Subject: Lutherans — the Original Freedom Folks.

 

Today we celebrate our country's independence.  But as a Lutheran I have a heritage of freedom that goes way further back than just the 18th century.  You Lutherans are freedom people, their very name confesses that.

"Eleutheros"  is a word found in the Scriptures and is often translated "free" and states a condition of "being free".  One of the best places to find the word is in John 8, from which one of the optional Gospel lessons for Reformation Day can be taken.  That chapter has that awesome verses (31-32):

So Jesus said to the Jews who had believed in him, "If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free."

Now, reformation theologians had the habit of adopting other names, which can at times make the task of understanding the history difficult.  Johann Bugenhagen can become "Pomeranus" and Phillip Schwartzerdt can become "Melancthon".  One of the other interesting name changes is "Luder" can become "Luther".

When God revealed the Gospel to Luther, his whole identity became wrapped up in the very freedom that God provides in Christ Jesus.  His name even changed.  It changed to represent the freedom that Jesus brings.

Now, freedom in America is a great gift from God, but one which can be taken away.  The freedom of the Gospel, that freedom so excellently confessed in the word "Lutheran" cannot be taken away – it is a freedom untouchable by this world.  And this day when the country rejoices in the freedom that it has been given by God, I will also find a greater security in the freedom of Christ.  He has made me Lutheran.  While you enjoy all those great gifts of country, family, and food today, realize underneath it all is the freedom of the Gospel, the only freedom with lasts forever.

 

 


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Resources Recieved for Review

 






Couchman, Judith. The Art of Faith: A Guide to Understanding Christian Images. Brewster, MA: Paraclete Press, 2012. 306 Pages. Paper. $22.99. www.paracletepress.com (LHP)


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Tuesday, July 3, 2012

FW: Holy See Approves First Ordinariate Liturgical Texts

 

Liturgical News…

 

Feed: The Anglo-Catholic
Posted on: Tuesday, July 03, 2012 7:34 AM
Author: Deborah Gyapong
Subject: Holy See Approves First Ordinariate Liturgical Texts

 

For Immediate Release: July 3, 2012
Holy See Promulgates First Liturgical Texts for Ordinariates

The first liturgical texts approved for worldwide use by the Personal Ordinariates for former Anglicans have been promulgated by the Holy See.

The Order for Funerals and the Order for the Celebration of Holy Matrimony are to be used by the Personal Ordinariate of Our Lady of Walsingham in the United Kingdom; the Personal Ordinariate of the Chair of St Peter in the United States and Canada; and the Personal Ordinariate of Our Lady of the Southern Cross in Australia.

The new liturgies replace existing texts, including those from the Book of Divine Worship. Drawn from the classical Anglican prayer book tradition, the texts incorporate elements of the Anglican patrimony now in the full communion of the Catholic Church.

Monsignor Keith Newton, Ordinary of the Personal Ordinariate of Our Lady of Walsingham, noted, "This is an important moment in the development of our distinctive liturgical and ecclesial life. We saw the world stop to watch the Royal Wedding last year, now a very similar and beautiful liturgy is available for use in the Ordinariates of the Catholic Church — it is a great privilege for us to be part of that obvious working-out of practical, receptive ecumenism".

The liturgies were promulgated by the Congregation for Divine Worship on June 22, 2012, the feast day of the English saints of the Reformation, John Fisher and Thomas More. They will be implemented in accordance with local civil law requirements in the various nations, with immediate use in the United States and Canada.

"We welcome with gratitude these texts, which bring into Catholic liturgical life some of the most beloved and memorable texts in the Book of Common Prayer. These texts have blessed and comforted generations of English-speaking Christians and will be deeply appreciated in the Ordinariate communities," said Monsignor Jeffrey N. Steenson, Ordinary for the Ordinariate of the Chair of St Peter.

The new texts were developed under the guidance of Archbishop J. Augustine DiNoia OP, who served until recently as the Secretary for the Congregation of Divine Worship. Archbishop DiNoia, now the Vice President of the Ecclesia Dei Commission, has been re-appointed as chair of the Holy See's Anglicanae traditiones Commission tasked with developing the new liturgical texts for the Personal Ordinariates. The Reverend Uwe Michael Lang, CO, who also just stepped down from a post with the Congregation for Divine Worship, will also continue his role in the development of the texts.

Online:

Texts: www.usordinariate.org/ord_news_new_rites.html

Video interviews with Monsignor Andrew Burnham: www.vimeo.com/UKOrdinariate


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Monday, July 2, 2012

FW: The Presbyterian Hymnal Sampler

 

Hymnal News…

 

Feed: PrayTellBlog
Posted on: Sunday, July 01, 2012 9:00 AM
Author: Anthony Ruff, OSB
Subject: The Presbyterian Hymnal Sampler

 

Glory to God, the Presbyterian Hymnal sampler with the same name as the forthcoming hymnal, is being given out to everyone at the General Assembly of the Presbyterian Church (USA) which begins today in Pittsburgh. A copy will be mailed to each PCUSA congregation after the assembly. I got a copy this week at Yale, where I was on the faculty for the Congregations Project at the Insttitute of Sacred Music.

The Presbyterian Hymnal Project has been ably led by David Eicher, and Glory to God will appear next year.

60% of the 1990 Presbyterian hymnal will brought into the 2013 hymnal. This will comprise 40% of the new hymnal – sturdier and thinner paper makes possible a larger book which still isn't unwieldy. (Although Catholics are physiologically weaker than Protestants, and physically less able to hold a hardbound hymnal, but that's a topic for another day.)

The Service for the Lord's Day is at the front of the book, then Baptism and Reaffirmation of Baptism, then Daily Prayer. Then the Hymns, Psalms, and Spiritual Songs. It's always interesting to see how the hymns are laid out – Glory to God begins with "The Triune God" under the heading "God's Mighty Acts."

Many will remember, for it was not so long ago, that Presbyterians celebrated Communion four times a year, and more recently perhaps once a month. Mainline Protestants have come a long way as a result of the ecumenical liturgical movement of the 20th century. Glory to God, following the Presbyterian 1993 Book of Common Worship, will say "The Service for the Lord's Day" is a service of Word and Sacrament. Together they form a unified liturgy; one is incomplete without the other." Within the Service for the Lord's Day there is this rubric: The norm of Christian worship is to celebrate the Lord's Supper on each Lord's Day. If the Lord's Supper is omitted, the service may include a prayer of thanksgiving… concluding with the Lord's Prayer.

The elements of the Service for the Lord's Day are: Gathering, Word, Eucharist, Sending. Catholics conscious of how the Mass of Paul VI has inspired Protestant liturgical reform will be struck by several things. (It should be noted that the instructions in the Presbyterian hymnal explicitly allow for local freedom and do not make the 'official' service mandatory.)

No Sign of the Cross, but at the Confession and Pardon, water is poured into the baptismal font. No sprinkling option as in the new ELCA/ELCC hymnal Evangelical Lutheran Worship. Kyrie, Trisagion, or Agnus Dei may be sung, then Gloria in Excelsis or Gloria Patri. (Latin titles are used, btw, followed by translations in parentheses.)

The Scripture readings are concluded with The Word of the Lord./Thanks be to God, or Holy wisdom, holy word./Thanks be to God.

The order states The Nicene Creed is particularly appropriate for the celebration of the Lord's Supper. When the Sacrament of Baptism is to be celebrated, however, the Apostles' Creed is used within the baptismal liturgy.

After the Prayers of the People, the Peace of Christ is shared if this has not happened earlier.

The Offering has a Berakah-like prayer, "Blessed are you, O God, maker of all things. Through your goodness you have blessed us with these gifts…" The Great Thanksgiving begins with the dialogue used by English-speaking Catholics until last Advent, with the exception of the change "It is right to give our thanks and change." Then follows what we call a preface, then the Sanctus. There is a full eucharistic prayer with supper narrative, Memorial Acclamation (the first is Christ has died, Christ is resen, Christ will come again"), epiclesis, "Through Christ, with Christ, in Christ," and three-fold Amen. Lord's Prayer, Breaking of Bread, Communion of the People.

Pretty much the Mass of Paul VI, broadly speaking.

The hymns have information on text and tune, of course, below each hymn. But first there are a few lines of explanation and background about each hymn. I think this is a good idea. There is a danger of didacticism, for we gather to worship God, not to learn about the history and musicology of our worship. But I think these brief comments will help worshipers enter into worship with understanding, and prevent misunderstandings that sometimes cause irritation.

"Praise Ye the Lord, the Almighty" / LOBE DEN HERREN has this: "This very strong 17th-century German hymn employs many phrases from the psalms, especially Psalms 150 and 103:1-6. It did not receive an effect English translation until the mid-19th century, but has remained popular ever since, thanks in part to its stirring tune.

"I Will Come to You" by David Haas has this: "Presuming to speak in the voice of God, as this song does, can only be done with integrity if the singers understand their words as an expression of what they believe about God's nature and God's intentions. It is an occasion for affirming faith, not for wishful thinking."

"They'll Know We Are Christians by Our Love" has this: "A parish priest of St. Brendan's on the South Side of Chicago in the 1960s was very involved in the local Civil Rights movement and needed something for his youth choir to sing at ecumenical, interracial events. Finding nothing, he wrote this song in a single day."

"Be Thou My Vision" / SLANE has this: "These stanzas are selected from a 20thcentury English poetic version of an Irish monastic prayer dating to the 10th century or before. They are set to an Irish folk melody that has proved popular and easily sung despite its lack of repetition and its wide range.

There is a Lamb of God by Yusuf Khil with text in English and Arabic and this explanation: "This 1956 setting of the Agnus Dei by an Arab composer was created for the Roman Catholic Basilica of the Annunciation in Nazareth. Whether sung in Arabic or in English, it helps us to join our sung prayers with Arab Christians and all others seeking God's mercy and peace." – We'll be using this setting at the abbey, I guarantee.

Well. There is so much here and I could keep quoting at length, but I'll stop. Pre-order your copy here.

awr

 

 

 

 

 

 

 


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FW: The opening of a parochial mind...

 

Peters…

 

Feed: Pastoral Meanderings
Posted on: Sunday, July 01, 2012 5:00 AM
Author: noreply@blogger.com (Pastor Peters)
Subject: The opening of a parochial mind...

 

Growing up in Nebraska we paid attention to what was happening beyond the setting of our town, county, state, and region.  Some might smugly suggest that it was because there was nothing happening in those more local venues and so interest and boredom required us to look elsewhere for information and news.  Funny, when I lived on Long Island, a veritable hub of culture and near the source of so much that is reported on the news, I found the people somewhat parochial in their worldview.  Most did not even know where Nebraska was and those who did wondered if we still were having a problem with Indians (make that Native Americans).  After a while, I admit to simply smiling away and letting the comments pass without response.

I know that I am often very parochial.  When speaking with a missionary who works in China, I asked naively how it felt to be, well, back in civilization.  He replied that he lived and worked in a city of more than a million, kept in contact through the internet, watched CNN for the news of the world, and shopped in rather large malls in which nearly everything available could be had (for a price).  Oooops.

While working on projects for mission support, one of the most often repeated comments about the videos and photos from Siberia or Africa or any one of a thousand other places not in the US, is the surprise to find Pastors in vestments, paraments on the altar, candlesticks, chalices, etc...  It was a shock to the folks here that the Lutheran Christians throughout the world actually looked and sounded a lot like we do on Sunday morning.  Imagine that.  Liturgy, hymnody, ritual -- they are all fully ecumenical and international.  In fact, when words do not communicate, ceremony speaks clearly in ways that the vocabulary cannot.  Amazing!

Some folks are surprised to find other Lutheran congregations that look, sound, and act a lot like Grace Lutheran Church on Sunday morning.  We are not unique -- shocking as that may sound.  What happens at Grace Lutheran Church can be found in Europe, England, Lithuania, Latvia, Estonia, Sweden, Norway, Denmark, Germany, France, Austria, Hungary, Poland, all over Africa, throughout Asia, in all sorts of places in Central and South America, etc...  The liturgy is not American or even Lutheran.  It is the most ecumenical language of Christendom and it speaks equally well in all kinds of cultures and in all sorts of settings.

Part of the reason why Lutherans hold on to the liturgy is because we recognize not only its ancient history but its relevance and reference for all times and all places.  About the last thing we need is to create culturally indigenous worship forms -- here or elsewhere throughout the world.  We need what the Church and Christians have known since the earliest beginnings -- the liturgical form which is the setting of the Word and the Sacrament, complete with all that accompanies this in ceremonial and music that serves this Word.  I have a Roman Catholic friend who always tells me that because no one speaks Latin as a national language, it is the only truly ecumenical language -- where everyone meets the culture of the Church and the faith on equal terms.  I am not so sure.  But I am sure that commonality of form, ceremony, and song is a good thing that should not surprise and for which we should give hearty and happy thanks to God.



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FW: Resources for the Daily Lectionary

 

Weedon…

 

Feed: Weedon's Blog
Posted on: Monday, July 02, 2012 2:06 PM
Author: noreply@blogger.com (William Weedon)
Subject: Resources for the Daily Lectionary

 

 

 

The LSB daily lectionary (pp. 299-304) is at the heart of a number of devotional resources that CPH has put together. Of course, my beloved Treasury of Daily Prayer provides the readings for each day (plus something from the Psalms and a writing for each day from someone significant in Church history). But if your Treasury is well worn, and you are looking for some further resources, check out the three volumes that are shown below Treasury. Most recently published is A Year in the Old Testament with outstanding devotions on the Old Testament reading for each day from Pr. Jeffrey Pulse of Concordia Theological Seminary, Fort Wayne. A group of pastors worked on A Year in the New Testament.  Finally, Synodical Fifth Vice President, Pr. Scott Murray, compiled and introduced A Year with the Church Fathers. Taken altogether, these three volumes make a wonderful way to dig into the Word of God we read together each day and continue to grow in.  I cannot recommend all four highly enough.  You'll be blessed!

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FW: Are Lutherans Like Catholics? Yes, and No. Read this interview.

 

Faith and Act…

 

Feed: Cyberbrethren Lutheran Blog Feed
Posted on: Friday, June 29, 2012 8:16 AM
Author: Paul T. McCain
Subject: Are Lutherans Like Catholics? Yes, and No. Read this interview.

 

Painting of a Lutheran Divine Service in the Netherlands in the 16th Century

 

Concordia Publishing House recently published the translation of an excellent book that documents how much of traditional church practice was retained during the Lutheran Reformation. Lutherans, unlike Calvinists, did not set out to tear down and destroy historic church practices. Calvinist churches in Geneva and elsewhere are infamous for literally ripping down church art and destroying visual symbolism, among other things. Learn more about Faith and Act and purchase a copy.

Here is an interview with the translation of Faith and Act, Kevin Walker, talking about the book and the issues it raises.

An Interview with Kevin Walker, translator of Ernst Walter Zeeden, Faith and Act

Did the Reformation completely reject medieval Catholicism? How did Lutheran teaching express itself in the life of the congregation? In 1959, Ernst Walter Zeeden coined the phrase Konfessionsbildung (confession-building) to describe the process of change at the time of the Reformation. His research revealed that Catholic faith and practice was not rejected immediately nor completely by the reformers. Instead, as translator Kevin Walker states in his translator's preface: "The Reformation did not happen overnight—neither with the posting of the Ninety-Five Theses, nor with the presentation of the Augsburg Confession." In the classic study Faith and Act, Zeeden explores how faith influenced the act of worship and the liturgical and devotional practice of the Reformation church.

The following interview with Kevin Walker introduces Zeeden, his book Faith and Act, and provides some additional insight into the work of a translator.

CPH: Who was Ernst Walter Zeeden?
Walker: Dr. Zeeden (1916–2011), who converted from Protestantism to Roman Catholicism (though his wife and children did not), was a renowned historian with a distinguished career at Eberhard-Karls-Universität in Tübingen. He not only authored numerous books and articles, but also lectured and served as thesis adviser for seventy doctoral students. Along with Josef Engel and Heiko Oberman, he helped found and lead the university's first liberal arts Collaborative Research Center, "Late Middle Ages and Reformation" (SFB 8). His investigations into how confessions arose and impacted culture in Germany during the "Age of Religious Wars" opened a new field of research and paved the way for further studies of confessional formation and confessionalization.

CPH: Why is Faith and Act an important book for those interested in the Reformation and post-Reformation eras?
Walker: Within the history of historical research for these eras, this book was groundbreaking in its approach to presenting information from primary sources concerning the faith and structure of the early Lutheran Church and how these looked in practice, both in church and in society. The author provides evidence for understanding the Reformation as a process in which certain Catholic traditions remained, sometimes quite contrary to what we may expect.

CPH: What does Faith and Act have to say to those who are involved in current discussions concerning liturgy? Church organization? The Office of the Ministry? Separation of church and state?
Walker: In general, simply being acquainted with the past is valuable for understanding who we are and where we've come from. In particular, Faith and Act intimates reasons for the development of set liturgical forms and why some practices were retained or abandoned, sometimes precisely because of government mandate or interaction with people of a different confession. It speaks of the greater and lesser ban (or excommunication) within the civil and ecclesiastical realms. It shows the Lutheran Church untouched by congregationalism and having a hierarchical structure in which even a secular prince sometimes had a place. Other cases of church not being separate from state are indicated. Also included are ramifications of poorly educated clergy and clergy forced to work on the side. All of this can inform how we deal with conditions that exist now or may arise.

CPH: As you worked on this translation, what new insights did you gain? What did you take away from the project personally?
Walker: My childhood impression of the Reformation happening overnight has long since been shattered, but working on this book reinforced my understanding of the Reformation as a long and complex process involving not merely the protest against doctrinal errors and abuses in the Roman Catholic Church, but also the intricate relations between church and state, clergy and laity, tradition and society, confessed faith and lived faith. My interaction with Dr. Zeeden's text and sources as well as additional research and corresponding with his colleague Dr. Schindling instilled in me a great appreciation for the work and legacy of Dr. Zeeden.

CPH: What was the most difficult thing about translating this particular book?
Walker: When I began, translating sixteenth-century German was still fairly new to me, and I didn't have Sehling and other sources at my disposal, which sometimes made it difficult to translate excerpts from church orders, especially when written in Low German. Clarification came later when I was able to read the excerpts in their original context. In general, when dealing with Early New High German, I came to rely heavily on the Grimm brothers' Deutsches Wörterbuch.

CPH: You have worked on translations for the extension of the American edition of Luther's Works. How did the work on Zeeden's book inform your work on Luther and vice versa?
My translating of Luther began after my initial translation of Zeeden's book, so that work and becoming more familiar with the church orders was very beneficial for translating Luther, not merely from a linguistic standpoint but also in terms of content. When I revised my initial translation of Zeeden, I had already gained several years of experience translating Luther, so that in turn helped enhance the accuracy of the final translation.

CPH: What projects are in your immediate future? If you could translate or write anything, what would it be and why?
Walker: Currently I am in the midst of translating the biography of Martin Luther by Johannes Mathesius, which is a series of seventeen sermons preached from 1562–64. One thing I would really like to translate into English is the Apology or Defense of the Book of Concord, first written in German in 1582 and translated into Latin soon thereafter. As a response to criticisms of the Book of Concord, this largely unknown work deserves more attention from those who adhere to the Book of Concord. It is set in perspective in section 291 of Bente's Historical Introductions to the Lutheran Confessions, which also include excerpts in sections 253–256.

CPH: Can you tell us anything about your plans to translate Lutheran theological literature into Russian?
Walker: My main goal here is to translate German writings of Luther into Russian. For the next year or two I intend to take some classes devoted to translation from German to Russian. Although I continue learning Russian, I have made a small beginning at translating Luther into Russian. The greatest obstacles are simply finding time for this and a suitable editor with time to work through my translations with me. The few works of Luther already in Russian—plus the time demand for translating from the original and researching—means that there is more work than could be done well in a lifetime, so I will have to be selective. Unfortunately this is only a free-time endeavor without the support of large team of experts and a publishing house. Meanwhile, the Lutheran Heritage Foundation is filling the need for Luther's Works in Russian by translating from the American Edition.

Learn more about Faith and Act.

What others are saying:
Ernst Walter Zeeden was one of the most important Reformation historians of the twentieth century. Years before scholars began to weigh up the vitality of late-medieval religion or trace the broad outlines of the confessionalization process, Zeeden was shedding light on a religious culture that transcended the traditional late-medieval and early modern divide while thinking of new ways to comprehend the period as a whole, an approach that eventually led to his influential idea of the "formation of confessions." Faith and Act was one of his earliest and most important works in this vein, a mix of exacting research and historiographical vision that may justly be viewed as one of the foundation texts of modern Reformation history.—C. Scott Dixon, PhD, Queen's University, Belfast


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Noted Review: Christian Fiction

 

 

 

Litfin, Bryan M. The Gift: A Novel (Chiveis Trilogy, Book 2). Wheaton, IL: Crossway, 2011. 407 Pages. Paper (Advance Proof).  http://www.chiveis.com/ http://www.crossway.org/ (N)

 

 

As one might imagine in the second book of a trilogy, the saga that began in Book 1 continues.  Above all else, Professor Litfin spins a great yarn.  This reviewer was absorbed by the story from beginning to end.  The two main characters from The Sword – Teofil and Anastasia - are back with a fine supporting cast of good and evil characters.  Overall, I was less impressed with Book 2 of the Chiveis Trilogy.  I suppose it was because for me some of the novelty of the story had worn off just a bit.  But still the overall premise is ingenious – writing from the perspective of not having a copy of the New Testament far in the future and trying to figure out the fullness of Christian faith.  

 

See:  http://lhpqbr.blogspot.com/2011/02/noted-review-christian-fiction.html for Pr. Bertram's review of The Sword.

 

The Gift has a three-part division as did The Sword.  Part One is Solidarity; Part Two is Extravagancy; and Part Three is Victory.  The story revolves around Teo and Ana's quest for a copy of the New Testament.  It is intriguing how they and others working together piece together much of what the Old and New Testaments reveal about the true God – "Deu" in their case.  I admire the ability of Professor Litfin to help the reader imagine that, yes, we do not know the fullness of God's revelation of Himself.  Parts are missing and all we have is an incomplete picture.  Near the beginning, Ana tells Teo, " Someday we'll discover the rest of Deu's story."  (page 26).  Hence the quest for the New Testament.  Teo meets a "scrawny teacher with long white hair [named Sol]" (page 74), who broadens Teo and Ana's knowledge of Deu.  Sol is a believer in Deu (Deus), telling Teo, "I do [believe in the Creator].  His name is Deus.  He is one true God, and he existed before all time." (page 76)  But they do not know who "Iesu Christe" (page 79) is.  Sol does tell Teo that he had heard "this name used to describe a savior figure prefigured in the Holy Book." (page 79)  They read from the Second Book of Samuhel, the seventh chapter about a Promised king who will rule forever.  But they do not know if Iesu Christe is the Promised King.  Sol also reads from "the fifty-third chapter of Isaias" (page 79), describing a "'man of sorrows' who ended his life in defeat" (page 79).  And they do not know which Iesu Christe is – "the victorious Promised King or the defeated Suffering Servant" (page 79).  More hints are given as Teo and Ana are "window shopping" and Ana's eyes land on what we would call a crucifix with a corpus on it.  They know the cross is Deu's symbol, but did not know it was a place of death.  Throughout the book Teo and Ana's knowledge grows by bits and pieces as they interact with other "Christiani," and as more and more truth of Deu is revealed to them.  Again it is fascinating to see the revealed truths of the Christian faith veiled and then unveiled bit by bit. 

 

Sol and Teo travel to the Forbidden Zone, the Land of the Defectives, to learn more about the "Pierced One." (page 132)  The Defectives are anyone who has a disfigurement of any kind.  They are removed from the country of Ulmbartia to the Forbidden Zone by the shamans, also known as the Exterminati.  As Teo and Sol meet the Overseer, one receives a hint of the theology of the cross that is scattered throughout the book.  He tells Teo, "To perceive the truth, you cannot be whole, . . . [o]nly the broken can truly see." (page 130)  He then "breaks" Teo by piercing his hand with a nail.  The Overseer also tells Teo, "I believe you may one day understand the nature of weakness . . . Deus favors the weak and the downtrodden.  He hides his strength in them."  (page 132)  By the way, Ana is also a defective because of the scar from the wolf bite she had received.  (pages 154-155)  The Pope is in The Gift, albeit a kinder, gentler Pope, called "Papa" by the Christiani.  He even lives in Roma.  He is the leader of the Universal Communion.  Teo struggles with having a theology of glory as he believes that the power of the Promised King must return to his followers. (page 293)  He thinks that evil is in control because Borja (an evil man whose motto is "cruelty is strength (p. 150)) "controls everything." (page 294) He tells the Papa, "But if we had power, things would be reversed.  Instead of being weak, we'd be the triumphant ones."  (page 294)  Teo sees power and weakness as being "mutually exclusive." (page 295)  "If you're weak, you lose.  Be strong, and you win."e tellsHe (page 295)  

 

Later, by means of a diary, Ana tells Teo of the theology of the cross, "This is exactly how Deu works.  He takes the weak and raises them up, and he brings the mighty low.  He turns all our values upside-down. " (page 344)  Teo, Ana, Sol, the Overseer, the Papa, and many other characters wrestle with exactly how Deu works in the world.  Through power or through weakness? 

 

Evil. Good.  A washing.  A sacred meal which "binds us to Iesus."  (Page 294)  Chastity.  God's care and providence.  His working through means.  Revelation.  The quest for the New Testament.  Missions.  These and many more theological concepts are found throughout  The Gift.  The story itself is worth reading.  Especially if one has read The Sword.  One just has to find out what happens to Teo and Ana!  Will they move closer to their goal of bringing the New Testament to their  homeland of Chiveis? 

 

A QBR reviewer strives to answer this question:  should a Lutheran pastor or layperson purchase this book or borrow it from the library and read it?  As I wrote in my review of The Sword:  "Like all fiction books, this one transports the reader to a different world.  Dr. Litfin does an excellent job bringing us from the 21st century to the Kingdom of Chiveis four centuries into the future.  The book is a vehicle to think about how the Bible and the Church survive in the future against demonic forces.  The book's story line is very creative.  As a Lutheran pastor or layperson reads it with Lutheran eyes, he or she can receive much diversion and enjoyment from reading [The Gift.]  Should you purchase it with your hard-earned money?  Obviously that is a personal question which only you can answer.  But unless Pastor Cain gives me the next volume of the trilogy to read (and review!), I am looking forward to adding it to my library."

 

 

 

The Rev. Peter Bertram is Pastor of Our Savior's Lutheran Church in Chadron, Nebraska and is a regular contributing reviewer to QBR.

 

 


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Resoures Received for Review

 






Giese, Curtis P. 2 Peter and Jude (Concordia Commentary). St. Louis: Concordia, 2012. 410 Pages. Cloth. $49.99. www.cph.org (P)


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