LHP Review: Modern Lutheran Essental Reading

 

Sasse, Hermann. Edited by Matthew C. Harrison. Foreword by Ronald R. Feuerhahn. Letters to Lutheran Pastors, Volume 1, 1948-1951. St. Louis: Concordia, 2012. 480 Pages. Cloth. $32.99.   https://www.cph.org/p-21568-letters-to-lutheran-pastors-volume-1.aspx (LHP)   Bennett, Robert H. I Am Not Afraid: Demon Possession and Spiritual Warfare: True Accounts from the Lutheran Church of Madagascar. St. Louis: Concordia, 2013. 216 Pages. Paper. $24.99. https://www.cph.org/p-22685-i-am-not-afraid-demon-possession-and-spiritual-warfare.aspx (LHP) Preus, Klemet I. What  They Need to Hear: Sharing Christ with Family and Friends. St. Louis: Concordia, 2013. 204 Pages. Paper. $15.99. https://www.cph.org/p-22275-what-they-need-to-hear.aspx (P) Bayer, Oswald. Translated by Thomas H. Trapp. Martin Luther's Theology: A Contemporary Interpretation. Grand Rapids: Eerdmans, 2008. 374 Pages. Paper. $32.00. www.eerdmans.com (LHP   Based on what I've seen online and in the unofficial Lutheran press, this review (and others like it in the near future) might not get positive reviews. Why? I have this strange idea that one can learn from the mistakes of others. It is possible to learn something from someone with whom you don't fully agree. It is also possible for many to avoid thinking and doing theology by avoiding difficult subjects. Because of seeming differences of opinion on those topics, I have seen others therefore disregard the works of C. S. Lewis, Dietrich Bonhoeffer, Hermann Sasse, and Berthold von Schenk out of hand. Their loss, I suppose. I pray you would be edified, challenged, and comforted by the following titles. In this remarkable collection of letters . . .  we meet . . . a historian with a breadth of learning, a theologian of thorough biblical knowledge, a churchman of wisdom, and a pastor of caring words.—from the Foreword by Ronald R. Feuerhahn Hermann Sasse begins nearly thirty years of correspondence with Lutheran pastors in Australia, the United States, and around the world on topics as varied as the nature of the Sacraments or of the Church, as well as ecumenical issues. Each letter reflects Sasse's passionate commitment to the building up of the Church of Christ on earth and to the Lutheran Confessions.   Hermann Sasse (1895–1976) was trained at the University of Berlin under such well-known theologians as Harnack and Deissmann. During a study year in the United States, Sasse discovered the writings of Wilhelm Löhe and returned to Europe a convinced confessional Lutheran. In this faith he persisted, despite great difficulties, as a professor of theology at the University of Erlangen and at Immanuel Seminary (later renamed Luther Seminary), North Adelaide, Australia. (Publisher's Website) Some pit Sasse against noted Lutheran theologians. Why must we persist in false dichotomies? I have been richly blessed by my reading of him thanks to Dr. Nagel, Dr. Feuerhahn, Dr. Pless, Dr. Kloha, Rev. Paul McCain and the late Rev. Dr. Barry, and Rev. Dr. Harrison, current President of The Lutheran Church--Missouri Synod. Yes, we in the LCMS should (and did) rightly take issue with Dr. Sasse's writings on Holy Scripture (239ff, et al). He publicly retracted Letter 14. Harrison's notes are important (243, 245, 246) to refute faulty claims, inaccuracy, and other error. Should we not learn from the mistakes of others to avoid them ourselves? Can we not more fully rejoice in the Australian Theses of Agreement (288ff) knowing the history that led to them? Sasse's detractors seem to have little appreciation for his journey out of a state church under the thumb of Nazism (and later false ecumenism) to a more faithful independent church and then to an opportunity to create a united Lutheran church in Australia. We are not the first generation to be challenged by Sasse. They had the opportunity to theologically interact with him for the good of all! We benefit from the continued reading of Sasse. Unlike Bonhoeffer, Sasse was a Lutheran by confession, not a Union pastor. Sasse took a stronger Lutheran position at Barmen. Sasse was not arrested and executed as Bonhoeffer was. His longer life gave him more time to theologically relect on the then-current state of Lutheranism and the dangers it still faces today. Sasse writes as a pastor to pastors. He is a sinner and a saint. He is a theologian that deserves your time in studying.  I eagerly await Volume 2! Dr. Pless wrote the foreword to our next title, Dr. Robert H. Bennett's book on exorcism in Madagascar.   FREE study guide   While Africa and Madagascar seem like strange and faraway places, the world in which we now live has become much smaller than many of us could ever have imagined. Moreover, even our neighbors visit the local fortuneteller, read the horoscope page in the newspaper, and attend séances that seek to reach departed friends, lovers, and family members. Consequently, as we begin a journey into faraway places, we may soon find they are not as far away as we may have expected. — from Chapter 3 I Am Not Afraid is Rev. Dr. Robert Bennett's fascinating first-hand account of the spiritual warfare found within the Lutheran Church of Madagascar. Is spiritual warfare something new to the Church? Bennett reviews what the Bible, Church Fathers, and contemporary Lutheran leaders have to say. Part One includes recent conversations dealing with spiritual warfare, an introduction into the Malagasy Lutheran Church, and the traditional Malagasy worldview. These are the stories of those who have been rescued from the darkness of sin and brought into the light of the Gospel. Part Two looks to the Bible and the Church for explanation and historical perspective on the spiritual warfare found in the Malagasy Lutheran Church. Is it something only found in the time of Jesus and the apostles? What has the Church said in the past about such activities? Bennett explores the views of Martin Luther and other Lutheran leaders, and finally provides some helpful contemporary material and resources for dealing with spiritual warfare in today's context. Includes a glossary of key terms, transcripts of personal interviews, bibliography, Scripture index, and subject index. About the Author Rev. Dr. Robert Bennett is dedicated to studying Malagasy culture and the evangelism methods employed by the Malagasy Lutheran Church. He is Administrative Pastor of Trinity Lutheran Church and School in Reese, Michigan, and Adjunct Professor of Missions at Concordia Theological Seminary, Fort Wayne, Indiana. (Publisher's Website) Since the publication of this Peer-reviewed CPH title, it has been announced that the church body featured in this book seeks fellowship with the LCMS. That is a good thing. The Malagasy Lutheran Church has many cultural and religious challenges. Still, the Church is growing on this island. The old evil foe isn't going down without a fight. Evangelists and Pastors there use a simple Luther-like exorcism on the order of: "Depart, unclean spirit and make room for the Holy Spirit." "In the Name of Jesus, leave!" How is it then that a pastor there can say this: "Yes, there are Christians who are really possessed and oppressed by demons" (22)? Read on:  However, when I say Christians, I am speaking about those who do not live the faith they claim to possess. These are usually those who are Christian by only birth, or name. They belong to the Christian culture, but not the Faith. Syncretism and ancestor worship don't help Christians weak in faith or those we might consider "Christmas and Easter" Christians.  This review has assumed, like the Scriptures, that hell and demons are real and that possession and an eternity in hell are both possible. If you want sensationalism and a theology of glory, look elsewhere. If you are seeking an authentic book on spiritual warfare, demon possession, and exorcism, I Am Not Afraid is for you. It is a very evangelistic book. My Bible Class participants have been fascinated and comforted in Christ when I have retold them accounts from this book. Don't neglect the free study guide. And fear not to read this book even just before bedtime. Also on the theme of spreading the Reign of God in Christ, consider this new title from Klemet Preus.   Bulk Discounts (enter promotional code QCO on the checkout screen) 10 to 24 = 15% discount 25 to 49 = 20% discount 50 to 99 = 25% discount 100 to 249 = 30% discount 250 or more = 40% discount   Most everyone knows a family member or friend that is not a Christian.  How to reach out to these loved ones and share Christ can be a struggle. Many people don't know how to share their faith and are unsure if they are saying the right words. In What They Need to Hear author Klemet I Preus shares the ninety letters he wrote to his dying father-in-law, Lloyd, who was not a Christian.  Thankfully the Lord worked through these letters and Lloyd became a Christian before his death. The short devotional in nature letters in this book can be used as a template for you to follow with your own Lloyd – that person in your life who is questioning God and the Church. Includes a topical index. What They Need to Hear also includes: two inspirational postcards to send out to people in your life that need to hear God's word an eCard website to send cards via email (FREE) - Visit eCard site now!   I know that I will see Lloyd again someday.  When Christ comes in His glory, we will both bow before this throne. We will both eat with joy the fruit from the tree of life, which is our Lord. Excerpt from What They Need to Hear Klement I. Preus (Publisher's Website) This book could have been called Letters to Lloyd. We all know a Lloyd, a non-Christian, or perhaps someone who is mad at the church or sad at the church. Pastor Preus took the time to write ninety letters to his father-in-law covering the major doctrines of the Christian faith, answers to common objections to the faith once delivered to the saints, and demonstrating the love of Christ (and a son-in-law) over the course of two years. What they Need to Hear is Christ. Better than a "how to" manual, Pastor Preus demonstrates the personal long-term kind of pastoral care many are unaware of. When a pastor does an evangelism visit, a hospital call, or takes the Lord's Gifts to a shut-in, what does he say and why? I saw the depth of the author's love of the Lord Jesus, love for people, and knowledge of the faith woven together in an unique book. Learn from Pastor Preus to share the love of Christ.  I pray CPH would invite Pastor Preus to submit another manuscipt soon! I was taught that theology was practical. I was taught that theology was for proclamation. Here is an Eerdman's title I had longed to read and review!   Forty years of in-depth research on Martin Luther's theology uniquely qualifies Oswald Bayer to present this comprehensive introduction to Luther's thought, written for those lacking an academic background in theology. Bayer's noteworthy study explores the basics of Luther's understanding of theology, discussing his response to the "philosophy of science" tradition, the formula by which he studied theology, and the basic philosophy that informed him. Bayer then takes Luther's stance on Christian dogmatics and ethics and applies it to our own theological understanding in the modern age. With such a complete Lutheran dogmatic concept -- the first of its kind offered -- the stunning inner consistency of Luther's theology and its ease of application to contemporary studies become unmistakably clear. (Publisher's Website) First published in German in 2003 (and translated into English from the 2007 Third edition), Oswald Bayer's presentation of Martin Luther's Theology seems to be the source (or at least an encouragement of) a modern re-emphasis of Luther's Two Kinds of Righteousness (xii, 47-53, et al) in some LCMS circles.  Bayer then proceeds into an extended discussion of Law and Gospel and Scripture before cover twelve other significant themes in Luther. Bayer re-presents Luther's theological themes in a very systematic way, giving us a contemporary dogmatics of Luther, if you will. I am pleased that an English translation appeared so soon after the publication of the monumental work in German! Martin Luther's Theology deserves a place among Pieper and the Confessional Lutheran Dogmatics series at our seminaries and would be a very appropriate book for a doctrinal Winkel Conference study.  I was personally encouraged by this title to read more Luther. In fact, I had even given thought as to how a congregational Bible Class might do a group study of The Bondage of the Will. All four titles in this review come highlly recommended!   The Rev. Paul J Cain is Pastor of Immanuel Lutheran Church, Sheridan, Wyoming, Headmaster of Martin Luther Grammar School, Yellowstone Circuit Visitor (LCMS Wyoming District), a member of the Board of Directors of The Consortium for Classical and Lutheran Education, Wyoming District Worship Chairman, and Editor of QBR.

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Quick Summaries for August 2013: Life Together, Sacred Space

 

Quick Summaries are pithy paragraph-long reviews of releases that cross our QBR desk.    These are reviews for when you don't have all day    to decide whether a resource is worth your time, money, storage space, or trouble. Nichols, Stephen J. Bonhoeffer on the Christian Life: From the Cross, For the World. Wheaton: Crossway, 2013. 206 Pages. Paper. $17.99. http://www.crossway.org/books/bonhoeffer-on-the-christian-life-tpb/ (LHP) Henderson, Mark David. Soul of Atlas: Ayn Rand, Christianity, A Quest for Common Ground. Reason Publishing, 2013. 250 Pages. Paper. $18.99. http://www.reasonpublishing.com http://soulofatlas.com (LHPN) Simpson, Clare. Illustrated by Kay Harker. Why Do We Have to Be So Quiet in Church? And 12 Other Questions Kids Have About God. Orleans, MA: Paraclete Press, 2013. 32 Pages. Cloth. $14.99.  http://www.paracletepress.com/why-do-we-have-to-be-so-quiet-in-church.html (LHPN) Potente, E. J. and David Zersen. Shaping Worship Space: How Christians Shelter and Adorn their Liturgies: A Congregational Planning Guide. Austin: Concordia University Press, 2008. 100 Pages. Paper. $14.99. https://www.cph.org/p-1253-shaping-worship-space-how-christians-shelter-and-adorn-their-liturgy.aspx (LHP)     + Stephen Nichols' Bonhoeffer on the Christian Life is part of a growing series on the Christian Life from Crossway featuring Wesley, Warfield, and Schaeffer. It functions both as a summary and introduction to the Bonhoeffer biography by Metaxas as well as a more conservative Christian introduction and guite to the Augsburg Fortress English translation of Dietrich Bonhoeffer Works, often reviewed by QBR. Nichols tends to overemphasize Bonhoeffer's Lutheranism (which was more of the Union flavor) at the expense of the less-well-known Herman Sasse, (85) himself deserving a volume in this Crossway series. Sasse on the Christian Life: Confession and Catholicity? Recommended.   + Mark David Henderson wrestles with the worldviews of his father and step father, Ayn Rand's Objectivism and Christianity. Henderson writes, "I wonder who would think it more blasphemous, and Objectivist or a Christian, that Ayn Rand let me to Christ. But, it's true; and for that I will forever be grateful" (112). Christians who are (or were) devotees of Rand's work in their college years (and their parents and pastors) would best benefit from this personal, conversational, and thoughtful book. Recommended.     + Clare Simpson answers child-like questions in a child-comprehensible way accompanied by colorful child-friendly art by Kay Harker. This brief book speaks of song, prayer and Scripture, the purpose of quiet, repetition and reverence, the meaning of movement, our baptism into Christ and the forgiveness of sins, culminating in Jesus' care for us. My encouragement to both author and illustrator is to keep Christ at the center always. Recommended. + A publication of Concordia University in Austin Texas and available through Concordia Publishing House, Shaping Worship Space is a resource, planning, and discussion guide for congregations looking to build, remodel, or better understand where they receive word and sacrament. A Vatican II misunderstanding of liturgy as "work of the people" (cf. 27), unclear guidance on musician placement (38), an odd Muslim story (65), and an out-of-place discussion of fear of what laity read (67) are blemishes. The book's main benefit is providing thoughtful historical and theological context in a consise volume that could be covered by a group over the course of five or more meetings. Recommended. More information about each of these titles may be found on each respective publisher's website.  The Rev. Paul J Cain is Pastor of Immanuel Lutheran Church, Sheridan, Wyoming, Headmaster of Martin Luther Grammar School, Yellowstone Circuit Visitor (LCMS Wyoming District), a permanent member of the Board of Directors of The Consortium for Classical and Lutheran Education, Wyoming District Worship Chairman, and Editor of QBR.

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Noted Review: A Christian Fiction Trilogy Concluded

 

Litfin, Bryan M. The Kingdom (Chiveis Trilogy Book 3). Wheaton: Crossway, 2012. 447 Pages. Paper. $15.99. www.crossway.org (LHPN) Trilogies are curious literary animals. I did not succeed in my first attempt to read through The Lord of the Rings. Some planned trilogies never get past book One (or Two) and frustrate the readers who invested time in a story arc that will never find gold at the end of the rainbow. The Chiveis Triology comes to its end with The Kingdom.    Book Three in the Chiveis Trilogy War and disease have destroyed the modern world. Centuries later, feudal societies have arisen across Europe. No one can remember the ancient religion of Christianity—until an army captain and a farmer's daughter discover the Sacred Writing of the one true God. As Teo and Ana encounter the forgotten words of the holy book, they realize its message is just what their kingdom needs. Though exiled from their homeland, they join their hearts in a quest to return. But now an ancient pact has united the enemies of the Christian faith into a dark alliance that threatens to consume the known world. Racing to stay one step ahead of their enemies, Teo and Ana must battle heinous villains, stormy seas, and the powers of the underworld itself. As armies begin to mass for a final battle, the odds favor the forces of evil. Can Teo and Ana bring divine truth to Chiveis—or will the Word of God fade from the earth forever? BRYAN M. LITFIN (PhD, University of Virginia) is Professor of Theology at Moody Bible Institute in Chicago. He is the author of the Chiveis Trilogy as well as Getting To Know the Church Fathers. Bryan and his wife, Carolyn, have two children. The Kingdom is longer than its prececessors. There are a lot of loose ends to tie up. Author Bryan Litfin also shares the background of the Chiveis world, explaning how its origins are in the downfall of our own. An Appendix answers speculation about where the trilogy takes place. I appreciated the author's successful attempt to show the development of language in this future world. The core of the novel for me was the composition of a Twelve-word Creed (323, passim). Christ is central. The Sacraments of Christ are presented in a way that will challenge some Evangelical and Protestant readers I had wondered while reading Volume Two if this trilogy could be the same post-apocolyptic world as that of The Hunger Games. At least the saints of Chiveis would have a missionary heart for the lost (in more ways than one) New World of Panem. Litfin's Chiveis stands on its own as a literary accomplishment, yet is an edifying alternative to Suzanne Collins' godless dystopian future. Our QBR reviewers have reviewed the two previous volumes in the trilogy. http://lhpqbr.blogspot.com/2012/07/noted-review-christian-fiction.html http://lhpqbr.blogspot.com/2011/02/noted-review-christian-fiction.html The Rev. Paul J Cain is Pastor of Immanuel Lutheran Church, Sheridan, Wyoming, Headmaster of Martin Luther Grammar School, Yellowstone Circuit Visitor (LCMS Wyoming District), a member of the Board of Directors of The Consortium for Classical and Lutheran Education, Wyoming District Worship Chairman, and Editor of QBR.

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A Contrasts Review: Reading

 

A Contrasts Review is where we contrast very different kinds of material to better understand them all.   Veith, Gene Edward, Jr. Reading Between the Lines: A Christian Guide to Literature. Wheaton: Crossway, 1990. 254 Pages. Paper. $19.99. www.crossway.org (LHP)   Arthurs, Jeffrey D. Devote Yourself to the Public Reading of Scripture: The Transforming Power of the Well-Spoken Word. Grand Rapids: Kregel, 2012. 137 Pages. Paper with DVD video. $19.99. www.kregel.com (LP) We've all heard poor reading of Scripture in a public setting.  At one time or another, we have all likely been intimidated by great literature or confused why "junk food" books have broad popular appeal.  This review focuses on reading from and with a Christian worldview.   A 1990 modern classic by Dr. Veith gets a new cover! Reading Between the Lines was foundational reading for me as a new pastor in the early 2000's. Gene Edward Veith Jr. (PhD, University of Kansas) is provost and professor of literature at Patrick Henry College and the director of the Cranach Institute at Concordia Theological Seminary. He has been a columnist for World magazine and TableTalk, and is the author of a number of noted books on Christianity and culture, including God at Work. Here is a guidebook for those who want to learn how to recognize books that are spiritually and aesthetically good—to cultivate good literary taste. Gene Edward Veith presents basic information to help book lovers understand what they read—from the classics to the bestsellers. He explains how the major genres of literature communicate. He explores ways comedy, tragedy, realism, and fantasy can portray the Christian worldview. These discussions lead to a host of related topics—the value of fairy tales for children, the tragic and the comic sense of life, the interplay between Greek and Biblical concepts in the imagination, and the new "post-modernism" (a subject of vital importance to Christians). In the pages of this book, readers will meet writers, past and present who carry on a great literary tradition. By supporting worthy authors, Christians can exert a powerful influence on their culture. (Publisher's Website) This is a title needed now more than when it was new over twenty years ago before the rise of ebooks. Read it in ebook or paperback and be reminded why reading is important. We as Christians are people of the Book. Learn to cultivate good taste in what is universally good and godly, rather than vicarious sin experiences (cf. 46). Learn to appreciate fiction and fantasy as a lens to examine your own worldview (Chapter Eight).  Dare to attempt the good Doctor's reading list (as I have) toward those ends (225ff). Much more could be said about the author's conversational style and erudition. I will say this: He doesn't rub his intelligence, vocabulary, or education in the reader's face. In fact, he shares just enough to enlighten the reader so that we are no longer intimidated, discouraged, or overwhelmed by the wealth, breadth, and depth of the writing that Western Civilization has to offer, both objectively good and bad and subjectively tasteful or tasteless. I was blessed by my first reading of this Christian guide to literature and doubly so in this 2013 reprint of Reading Between the Lines. I see a need for better training for public speaking in general and for the public reading of Scripture in particular. This new offering from Kregel may be of help to you and your congregation. How would your church be transformed if reading Scripture was a highlight of your services? Increasing the quantity and quality of Scripture-reading in your communal worship is a powerful way to reach the hearts of your congregation. Grounded in both solid theology and communication theory, Devote Yourself to the Public Reading of Scripture will teach readers how to present Scripture in a compelling way. The book's comprehensive approach includes everything from simple delivery skills to the history of public reading, how to build a culture that values public reading, group reading, and how to prepare yourself spiritually, mentally, and emotionally for public reading. The included DVD offers instruction, demonstration of the concepts and sample readings by Dr. Arthurs. (Publisher's Website) Christian traditions differ on the propriety of lay readers during Christian worship. I do not believe reading God's Word publicly during Divine Service is given to everyone. Reading is interpretation. Pastors are (and should be) best suited for the task. I am more than uncomfortable to have female readers to avoid any confusion with the Office of the Holy Ministry (cf. 1 Corinthians 14). Even when my Elders assist with the Old Testament and Epistle readings on a Communion Sunday, I do (and should) have an expectation of some preparation and seriousness about the task of sharing God's Word with the congregation. We all occasional stumble when we speak or read aloud, but the reason should not be unpreparedness. The author wishes to "increase the quantity and quality of Scripture reading in church services" (110). A DVD accompanies the book to model what he teaches in the text. He shows at least a passing familiarity with Luther (e.g. 35) in a book that is usable by Lutheran congregations. Some of his advice is taken for granted in many circles (use of a translation as opposed to a paraphrase, have an introduction to the text to be read, 55). I suppose I should not be surprised at the low bar many set for the high calling of proclaiming Christ and Him crucified and risen for the forgiveness of our sins.  I pray that Devote Yourself to the Public Reading of Scripture may be a blessing among readers of the Word in congregations and seminaries around the world.     Whether we read God's Word or the literary treasures of this world, preparation and thought is required. A Christian worldview is essential. And we ought always have an answer in Christ for those who ask us about our hope and why we Christians are salt and light in a dark world.       The Rev. Paul J Cain is Pastor of Immanuel Lutheran Church, Sheridan, Wyoming, Headmaster of Martin Luther Grammar School, Yellowstone Circuit Visitor (LCMS Wyoming District), a permanent member of the Board of Directors of The Consortium for Classical and Lutheran Education, Wyoming District Worship Chairman, and Editor of QBR.

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Liturgy and Hymnody Review: Wedding Music

 

Moore, Bob and Kelly Dobbs Mickus, Arrangers. One in Love and Peace: Wedding Music for Piano, Organ, and Optional Instruments. Chicago: GIA Publications, 2012. Spiral Bound sheet music. $39.95. www.giamusic.com (LH) Moore, Bob and Kelly Dobbs Mickus, Arrangers. One in Love and Peace: Wedding Music for Piano, Organ, and Optional Instruments. Chicago: GIA Publications, 2012. Audio CD. $16.95. www.giamusic.com (LH) Moore, Bob, Arranger. One in Love and Peace: Wedding Music for Piano, Organ, and Optional Instruments (Instrumental Edition). Chicago: GIA Publications, 2012. 154 Pages Spiral Bound sheet music. $49.95. www.giamusic.com (LH) I've only had one wedding to officiate at so far this summer. And yes, the wedding license has already been returned to the County Courthouse! I have one more wedding to participate in later this week. This time, I am not the Officiant. I am Lector and the Trumpet player. And I will be using music from GIA's One in Love and Peace. One in Love and Peace is a comprehensive and practical collection of the most frequently requested wedding instrumentals, including such classics as "Canon in D" by Pachelbel, "Bridal Chorus" by Wagner, and "Ode to Joy" by Beethoven.  Each of the twenty-three preludes, processionals, and recessionals found in this compilation is arranged for both organ and piano.   The instrumental edition—sold separately—includes reproducible parts for B-flat trumpet, C solo instrument, and string quartet. They are compatible with both the piano and organ arrangements and with each other. A complete recording is also available. Affordable enough to purchase multiple copies, these demonstration CDs can be offered either on loan or as a gift to couples for use in their selection process. This versatile collection is perfect for any church musician. Helpful background notes on each piece, the complete recording, and a variety of performance options make One in Love and Peace an essential resource for wedding planning. (Publisher's Website) Personally and pastorally, I refrain from using the Wagner piece in part because of this catechization from the congregation were I was wed: It is generally wise to avoid the use of any opera music in connection with Christian worship. Many operas, while containing music which is beautiful, certainly virtuosic, and often extraordinarily demanding on the skills of the musicians, are built on plots which contain murder, suicide, illicit sex, and often have heathen influences as well. There are exceptions, but caution must be practiced in the selection of music from operas for use in worship. I also ask couples and musicians to refrain from using "Bridal Chorus" and Mendelssohn's "Wedding March" because of their extreme overuse! (See page pages 3 and 4 in the main edition for source notes on both pieces.) On Saturday, I have been asked to play Clarke's "Trumpet Voluntary," aka "Prince of Denmark's March" and his "Trumpet Tune" (Instrument Edition 70, 88).  In the future I intend to play/recommend "Sheep May Safely Graze," "Canon in D," "Jesu, Joy of Man's Desiring," Mouret's "Rondeau" and Bob Moore's own "Nuptial March" (18, 52ff, 64, 112, 100).  Settings are challenging, and rightly so, in higher keys than beginning trumpet players are used to. I commend the arranger for the authenticity of using the original key chosen by the composer where possible.  Pastors and musicians should have a copy of this CD handy to help brides decide which edifying music for a Christian wedding would make their day special and personal, yet primarily a worship service of Jesus Christ. Organists will appreciate the lay-flat convenience of spiral binding and purposeful layouts to minimize page-turning. Pastors and musicians, use part of your honoraria from your next wedding to get all three compoents of this set. You may also wish to have a second set at your (or your congregation's) disposal to loan to guest musicians and clergy. One in Love and Peace is the most comprehensive source of Wedding Music for a Christian wedding I have yet found. Icommend it for your use, for the blessing of Christian couples celebrating Holy Matrimony, and to the Glory of our Triune God! The Rev. Paul J Cain is Pastor of Immanuel Lutheran Church, Sheridan, Wyoming, Headmaster of Martin Luther Grammar School, Yellowstone Circuit Visitor (LCMS Wyoming District), a permament member of the Board of Directors of The Consortium for Classical and Lutheran Education, Wyoming District Worship Chairman, and Editor of QBR.

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Received for Review

 

Herberger, Valerius. Translated by Matthew Carver. The Great Works of God Parts One and Two: The Mysteries of Christ and the Book of Genesis, Chapters 1-15. St. Louis: Concordia, 2010. 401 Pages. Paper. $44.99.  https://www.cph.org/p-23379-great-works-of-god-set.aspx (P) Herberger, Valerius. Translated by Matthew Carver. The Great Works of God Parts Three and Four: The Mysteries of Christ and the Book of Genesis, Chapters 16-50. St. Louis: Concordia, 2011. 513 Pages. Paper. $44.99.  https://www.cph.org/p-23379-great-works-of-god-set.aspx (P) Save over 40% Pay only $49.99 for the set. (Retail Value $89.98) Use promotional code LGW on checkout screen to receive your discount!

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Received for Review

 

Evolution Vs. God: Shaking the Foundations of Faith. Living Waters Publications, 2013. (Review copy provided by New Leaf Publishing Group, www.nlpg.com.) DVD movie. $9.95. (For low-cost bulk copies, call 800-437-1893.) EvolutionVsGod.com  www.livingwaters.com  (LHP)

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FW: CPH — Great Works of God Set

 

As mentioned before…   Feed: Steadfast Lutherans Posted on: Thursday, August 15, 2013 3:46 PM Author: Norm Fisher Subject: CPH — Great Works of God Set   Concordia Publishing House is running a special on their books Great Works of God Set Save over 40% Pay only $49.99 for the set. (Retail Value $89.98) Use promotional code LGW on checkout screen to receive your discount! Herberger (1562-1627), a Lutheran pastor in Fraustadt (now Wschowa), Poland, at the turn of the seventeenth century, preached through the books of the Old Testament from Genesis through Ruth, producing devout meditations on the Scriptures. "These he regarded rather like the linen cloths that wrapped the infant Jesus in the manger, and traced his Lord in every little wrinkle" (from the translator's preface). Two Book Set Includes: The Great Works of God Parts 1 & 2: Genesis 1-15 The Great Works of God Parts 3 & 4: Genesis 16-50 Pastor Valerius Herberger (1562-1627) served St. Mary's parish church in Fraustadt (now Wschowa) Poland during the most difficult days of the Counter-Reformation when a royal decree ousted the congregation from its building in 1604. As a deacon and preacher in the congregation for nearly forty years, Herberger left us a remarkable example of biblical interpretation, application, and sincere devotion.   Matthew Carver, MFA, is a translator of German and classical literature. He resides in Nashville, TN, with his wife Amanda, where they pursue interests in art, orthodox Lutheran theology, liturgy, and hymnody. Purchase here, and Use promotional code LGW on checkout. View article...

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FW: Regrets.... I've had a few...

 

Consider…   Feed: Pastoral Meanderings Posted on: Friday, August 16, 2013 5:00 AM Author: noreply@blogger.com (Pastor Peters) Subject: Regrets.... I've had a few...   A compelling word from an Anglican priest about the great regret of not preaching the Gospel.  It was not like he was preaching bad stuff.  It wasn't the real stuff.  It was not Christ, His death and resurrection. You can read him here...  I write to quote a couple of his closing paragraphs. For more years than I care to think I preached get-better messages. I cringe thinking about my old sermons. I regret the lost opportunities of those messages that pounded home the idea that we just need to be better, try harder, pray and give more, read the Bible every day, attend church every week, and be nicer. It was plain ole Phariseeism, works-righteousness under the guise of preaching – "an easy-listening version of salvation by self-help" (M Horton). Those who came were vaguely entertained, I think, because I am a fairly entertaining personality (so they tell me on their way out of church), but they left mostly feeling beat up and like they don't measure up. Instead of relieving guilt, get-better sermons reinforced guilt and our inadequacies. They didn't touch people where they need most. "Whenever you feel comforted or elated or absolved as 'fresh as a foal in new mowed hay,' then you know you are hearing the gospel" (P Zahl). My conversion to gospel preaching was gradual. I don't remember what the initial catalyst was, except that people weren't getting better with sermons on discipline and how to improve your marriage. Those moralistic sermons doled out plenty of advice about what to do, but it totally missed what God has done for us in his Son. Christ came, not to help religious people get better, but to help sinners realize that forgiveness and salvation is outside themselves: in Jesus Christ. St. Paul, in Romans, explains the gospel as God's power and God's righteousness (1:16, 17). This is exactly opposite of repairing your nature by a determined will. It is what God has done for us when we couldn't do it ourselves. He fulfilled the law. He took upon himself our sins. He burst the bonds of death to give us new life. When this message of one-way love – God's love without strings attached – love when we are not lovely – reaches our hearts, it causes our spirits to come alive to God and it fills us with meaning and purpose. The gospel speaks to our heart's deepest need. I rejoice at his "conversion" and revel in the call to the Gospel and nothing less.  Too much of evangelical Christianity is preaching the pablum of moralism and the pursuit of pleasure under the guise of spirituality.  The smiling preachers who tell us a good joke, make us laugh a little, reflect for a moment on what we should be doing, and then send us home with an intention to be more true to ourselves are the worst excuses for preachers there are.  While the Lutherans seem to be obsessed with Luther's vision of the anti-Christ, I think if Luther were here today he would raise up the names of many a popular preacher and their wannabe posses.  No, this priest has got it right and I wish more (even some Lutherans) would wake up from their oblivion to the sword of the Word and realize it cuts and is not there to look nice. Listen to his final paragraph and his advice for those still drawn in by the pursuit of personal enrichment: When you get to church to find out that the preacher is in the third of a 10-sermon series on "10 steps to cure depression" get up and run out of there as fast as your depressed legs can take you. It's self-help, not the gospel. Chalk it up to a well meaning preacher who hasn't yet realized that our real hope is in God, in the sufficiency of his work on the cross and in the salvation that is not found in get-better sermons. View article...

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FW: Valerius Herberger on the Sabbath Rest

 

Consider…   Feed: Concordia Academic Posted on: Monday, August 19, 2013 12:33 PM Author: DawnW Subject: Valerius Herberger on the Sabbath Rest   This excerpt introduces the meditations on Genesis prepared by Valerius Herberger (1562–1627), a Lutheran pastor in Fraustadt (now Wschowa), Poland. Herberger regarded the Scriptures "rather like the linen cloths that wrapped the infant Jesus in the manger, and traced his Lord in every little wrinkle" (from the translator's preface).  The following comes from The Great Works of God, volume 1 (pp. 128–29). Now who is the Lord that rested here? Moses says Elohim, that is, "God the Father, Son, and Holy Spirit," the eternal God, revealed in three persons, the selfsame God who was at work before this. Here we find Jesus once again. He was at rest with His heavenly Father and the Holy Spirit. Accordingly, just as the Lord Jesus rested here on the seventh day after having completed all His tasks for Friday, so after the rest between God and man had been disturbed by sin, the Lord Jesus rested yet again in the tomb, and by His resting won back that rest that man had before the fall, restoring everything that had been lost by the deceit of the evil one. Just as the Lord Jesus once completed all creation on Friday (Gen. 2:2), so the Lord Jesus completed the work of redemption on Good Friday, saying in truth, "It is finished." Just as Jesus once rested on the eve of Saturday, so after the quiet Friday in the tomb, He rested on Saturday and acquired for us the most blessed rest previously lost by Adam's fall. Here ponder, dear heart, what a great and inexpressible treasure this is. Take this comfort as your prized trophy, use it well, and say: Dear Lord Jesus, thanks be to You for Your rest in the tomb whereby You have restored to me the first rest for which man was created. By my sins the Holy Spirit was driven from me, but by virtue of Your rest the Holy Spirit is now to rest in my heart and lead me from one good deed to the next. For "all whom the Spirit of God leads are children of God" [Rom. 8:14]. Now I am to rest from sins instead of laboring in the devil's courts. I am to find rest for my soul by virtue of Your rest. When I have a restless conscience and my deepest fears are gnawing at me, I will simply recall Your merit in living faith and all the unrest of my heart is dispelled. My soul is to find in Your benefits an everlasting Sunday, an everlasting day of joy, jubilee, and pleasure. And someday, when the restless world has vexed and annoyed me enough, I will come to rest in the churchyard in my resting-chamber. There I will rest for a season, free from all sin, adversity, hunger, care, sorrow, and misery, until the bright morning of the blessed Last Day. For "Blessed are the dead who die in the Lord from now on. Yea, says the Spirit, that they may from their labors" (Rev. 14:13). And finally, O Lord Jesus, by the power of Your rest I am to have eternal rest, where there shall be nothing but Sundays "from Sabbath to Sabbath" (Is. 66:23), nothing but joy and bliss, delight, pleasure, and life. "In Your presence there is fullness of joy, and pleasures at Your right hand forevermore" (Ps. 16:11).—Valerius Herberger For a limited time, Concordia Publishing House is offering both volumes of The Great Works of God at a special combination price of only $49.99 (you save more than 40%). Take advantage of this special offer today. View article...

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FW: CPH Sale on Genesis Commentaries!

 

Valerius Herberger's Genesis Commentaries are on sale through October 1! The sale is for 40% off of the set of two books – originally $89.98, now only $49.99. Learn more about this sale here: http://www.cph.org/p-23379-great-works-of-god-set.aspx?SearchTerm=531211  (It ends on 10/1!)   The CPH Academic blog interviews Matthew Carver, the translator of these great commentaries, that gives great insight into Valerius Herberger and why his writings provide a unique insight into the Lutheran Church.  You can find this post here: http://academic.cphblogs.com/new/valerius-herberger-and-the-genesis-commentary/

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FW: Gerhard on Allegory and Dry Sermons

 

Gerhard…   Feed: Lutheran Orthodoxy Posted on: Friday, August 16, 2013 11:30 PM Author: noreply@blogger.com (Rev. Joshua Hayes) Subject: Gerhard on Allegory and Dry Sermons   + In memoriam Iohannis Gerhardi, uiri summae pietatis atque doctrinae. + Gerhard has a wonderful discussion of allegories in his treatise On Interpreting Sacred Scripture. This section alone is worth the price of admission. Though his treatment is brief, it is a treasury of homiletical gems, and I will only discuss its barest outlines here. Indeed, it contains most everything that it took me years of seminary and experience to figure out about whether allegory may be used and if so, how. For the most part my experience has been that modern exegetes are hostile to allegorizing. Gerhard knew this debate well: The fathers were fairly profuse in their allegories, while some today are fairly hostile to them. So what should be decided about allegories? Gerhard warns that it is very easy to stray from the rule of faith when allegorizing (we're looking at you, Origen). He navigates the proper use of allegory in a few ways. He starts by noting the rhetorical distinction between a type and an allegory. What Paul is doing in Gal. 4:24, for example, is actually typology though he uses the term "allegory." Likewise, the fathers sometimes misuse these terms. Next, Gerhard also insists that the literal meaning of Scripture in context is the meaning of the Holy Spirit (excepting those places where the Holy Spirit Himself interprets things allegorically or typologically). That is the basis of all exegesis and from it one can draw "various teachings, exhortations, consolations, and refutations against adversaries." For Gerhard all good allegory is simply responsible application of the text. Modern exegetes who shun allegory should consider rethinking their position along these lines. The original meaning of the text comes first, then in teaching and preaching you also have to apply it to your hearers (allegorize). Gerhard then offers pointers on how best to allegorize. "The goal of all Scripture is Christ," urges Gerhard. "In allegories, therefore, it is His office, His benefits, and His reign that should be explained most of all." Furthermore, don't allegorize the moral Law like the Ten Commandments. Don't look for allegory everywhere. Do look for allegory in the ceremonial law and in historical narratives provided that you also maintain the facts of the actual events. Often both a type and an allegory can come from the same passage. For example, the account of David and Goliath is about Christ defeating the Devil (typology) and may be applied to the godly man overcoming the lusts of the flesh through faith (allegory). There are even times when allegory is demanded by the text or it will be especially advantageous to do so (when teaching the account of Jacob, Laban, Leah, and Rachel to your Sunday school kids your best bet is to go for the allegorical interpretation!) Gerhard further notes how allegory makes for good preaching that is Bible rich and not dry or filled with cheeky stories: When used appropriately and sparingly, allegories delight, stimulate, and remove tedium, which is why they are especially well suited for sermon openings [exordiis]. One must work tirelessly to make allegories appropriate, firstly and foremost that they be analogous to the faith. This must be why Gerhard always starts his sermons with a type or allegory from the OT that pertains to the Sunday Gospel. Finally, because allegory can be and has been greatly abused, Gerhard also gives sober warnings: Be sure, however, not to search too far for allegories, for then they will be crude and inane. Be sure they do not militate against the chief parts of the historical account that we want to treat allegorically. Do not dwell on them longer than they deserve; instead, approach them gracefully, simply touching upon them with a few words subtly and discreetly.  Let them not be too intricate or perplexing. In short, it is not for everyone to appropriately and fittingly use allegories. Those who are less practiced in them should proceed soberly and prudently. Those who make use of allegories hastily and without discernment can easily propose something that the learned will contemn, the vicious will mock, and that will cause the weak to stumble. Undoubtedly Origen was rebuked by the ancients on this charge. View article...

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