In excellent his book, Modern Physics and Ancient Faith, describing the consistency between the Faith and the discoveries of science, Stephen M Barr describes the scientific investigation of a grouping of sub-atomic particles which he refers to as a 'multiplet' of 'hadronic particles'. He describes how when different properties, called 'flavours' of 'SU(3) symmetry', of nine of these particles were plotted mathematically, then they produced a patterned arrangement that looked like a triangle with the tip missing.
'Without knowing anything about SU(3) symmetry, one could guess just from the shape of the multiplet diagram that there should be a tenth kind of particle with properties that allow it to be placed down at the bottom to complete the triangle pattern. This is not just a matter of aesthetics, the SU(3) symmetries require it. It can be shown from the SU(3) that the multiplets can only come in certain sizes….On the basis of SU(3) symmetry Murray Gell-Man predicted in 1962 that there must exist a particle with the right properties to fill out this decuplet. Shortly thereafter, the new particle, called the Ωˉ was indeed discovered.'
This result would have been of no surprise to anyone who had undergone an education in beauty based upon the quadrivium, – the 'four ways' – the higher part of the education of the seven liberal arts of education in the middle-ages[1]. The shape that Murray Gell-Man's work completed was the triangular arrangement of 10 points known as the tectractys. As described in my previous articles for the New Liturgical Movement, this is the triangular arrangement of the number 10 in a series of 1:2:3:4. 1, 2, 3 and 4 are the first four numbers that symbolize the creation of the cosmos in three dimensions generated from the unity of God; and notes produced by plucking strings of these relative lengths we can construct the three fundamental harmonies of the musical scale. . . .
'The traditional quadrivium is essentially the study of pattern, harmony, symmetry and order in nature and mathematics, viewed as a reflection of the Divine Order. When we perceive something that reflects this order, we call it beautiful. For the Christian this is the source, along with Tradition, that provides the model upon which the rhythms and cycles of the liturgy are based. Christian culture, like classical culture before it, was also patterned after this cosmic order; this order which provides the unifying principle that runs through every traditional discipline. Literature, art, music, architecture, philosophy –all of creation and potentially all human activity- are bound together by this common harmony and receive their fullest meaning in the liturgy…
When we apprehend beauty we do so intuitively. So an education that improves our ability to apprehend beauty develops also our intuition. All creativity is at source an intuitive process. This means that professionals in anyfield including business and science would benefit from an education in beauty because it would develop their creativity. Furthermore, the creativity that an education in beauty stimulates will generate not just more ideas, but better ideas. Better because they are more in harmony with the natural order. The recognition of beauty moves us to love what we see. So such an education would tend to develop also, therefore, our capacity to love and leave us more inclined to the serve God and our fellow man. The end result for the individual who follows this path is joy.'
When the person is habitually ordering his life liturgically, he will tap into this creative force, for he will be inspired by the Creator. Meanwhile all those multiplets of hadronic particles in the cosmos will be giving praise to the Lord.
via The Way of Beauty.
