Remember our recent discussion about "Where are the Lutherans?", responding to another blog complaining that Lutherans are invisible in the evangelical world? Well, here is a post from Tullian Tchividjian. He is a Reformed pastor, the grandson of Billy Graham and the successor to the late D. James Kennedy as pastor of Coral Ridge Presbyterian church. He describes reading The Hammer of God by the Swedish Lutheran bishop and novelist Bo Giertz. The result? A "Copernican revolution" in his ministry: After sitting on my shelf uncracked for the better part of last year, I finally decided to read Bo Giertz's classic novel The Hammer of God (first published in 1941). I first heard about this book from my friends Elyse Fitzpatrick and Mike Horton. I'm a third of the way through it and it is simply breathtaking. Giertz was a master storyteller and theologian. Both of these gifts shine brightly on every page of this book. It is the story of three pastors who learn the necessity of relying on God's grace. It is law/gospel theology in the most captivating narrative form. But, you'll have to read it for yourself. I just want to share one part. I need to first give some context, though. Set in Sweden in the early 1800′s, Henrik is a young, remarkably gifted and fiery preacher who very much looks up to Justus Johan Linder, a preacher ten years his senior. Henrik is having a crisis of faith. Bothered by the worldliness all around him, he has become widely known for his passionate pleas and exhortations for people to stop sinning. He's meticulous in his examination of sinful behavior both in and out of the pulpit. And it is bearing fruit. The church is packed every Sunday and bad behavior is declining in the village. But, much to his surprise, pride and self-righteousness are popping up everywhere. He's noticed that while drinking and debauchery may be at an all time low, a cold and legalistic hardness of heart has emerged in their place. While on the one hand Henrik is encouraged to see external worldliness dissipating, he's remarkably discouraged to see a cold, loveless culture developing. Not only that, but now he's beginning to realize the depth of his own sin. He feels like a hypocrite for preaching so strongly against the external manifestation of sin while ignoring the deeper problem, sin's root. In despair over his own inability to be as good as he tells other people to be, he breaks down and confesses to Linder that he's not even sure he's saved. Linder's response is pure gold: Henrik, we must start again from the beginning. We have thundered like the storm [speaking of the way he and Henrik have preached God's Law], we have bombarded with the heaviest mortars of God's Law in an attempt to break down the walls of sin. And that was surely right. I still load my gun with the best powder when I aim at unrepentance. But we had almost forgotten to let the sunshine of the gospel shine through the clouds. Our method has been to destroy all carnal security by our volley's, but we have left it to the soul's to build something new with their own resolutions and their own honest attempts at amending their lives. In that way, Henrik, it is never finished. We have not become finished ourselves. Now I have instead begun to preach about that which is finished, about that which is built on Calvary and which is a safe fortress to come to when the thunder rolls over our sinful heads. And now I always apportion the Word of God in three directions, not only to the self-satisfied [the bad people] as I did formerly, but also to the awakened [the "good" people] and to the anxious, the heavy laden and to the poor in spirit. And I find strength each day for my own poor heart at the fount of redemption.
Henrik is captivated by the "new" way in which Linder is preaching and he asks about the results. "Do you note any difference?" Linder answers: In the first place, I myself see light where formerly I saw only darkness. There is light in my heart and light over the congregation. Before, I was in despair over my people, at their impenitence. I see now that this was because I kept thinking that everything depended on what we should do, for when I saw so little of true repentance and victory over sin, helplessness crept into my heart. I counted and summed up all that they did [to clean up their act], and not the smallest percentage of debt was paid. But now I see that which is done, and I see that the whole debt is paid. Now therefore I go about my duties as might a prison warden who carries in his pocket a letter of pardon for all his criminals. Do you wonder why I am so happy? Now I see everything in the sun's light. If God has done so much already, surely there is hope for what remains.
The way Linder describes the transformation that took place in his preaching is almost identical to the transformation that has taken place in mine (and Chuck's–click here). I have a long way to go (bad habits die slowly, for sure). But a Copernican revolution of sorts has taken place in my own heart regarding the need to preach the law then the gospel without going back to the law as a means of keeping God's favor.
via The Whole Debt Is Paid – Tullian Tchividjian. I would add that I have just reviewed a manuscript by Rev. Tchividjian entitled Jesus + Nothing = Everything , in which he describes his growing understanding of the Gospel, with the help of writers including Gerhard Forde, C. F. W. Walther, and Harold Senkbeil. So there are the Lutherans for contemporary evangelicals. HT: Larry Wilson 
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